Textile design – African art
The problem of counterfeit textiles is not such a heart-wrenching story as that of counterfeit drugs. Still, it is a human story – mills closing, jobs lost, an art form disappearing. Further cooperation between the government and all stakeholders will help turnaround this trend which threatens one of Africa's best known products.African Prints – The stories in the designs and colors
In pre-colonial times, standardized widths of cloth were used as a form of money in many regions of Africa. A regular number of the standard lengths were required to make a woman’s wrap, which served as a unit of value. May this be the origin of Africa’s love of breadths of bright beautiful fabrics?
Colors in African prints have an intimate association with tribes and regions. Sepia-ochre is generally accepted across Africa as the color used to represent earth, however, yellow is the color of initiation in Nigeria, while the combination of yellow/red belongs to the Igbo tribe of southeastern Nigeria.
African print designs fall into fours main categories:
- women’s lives (family, love, housework);
- town life and what it brings, good or bad (alphabet, television, money, power);
- nature (animals, flowers); and
- rhythms (music, drums).
The Nigerian Aso Ebi dress tradition encourages members of a particular social group or those attending a wedding, naming ceremony or burial to adhere to a design or color code. On weekends, it is common to see groups of people in such “uniforms” at bus stops and churches. The classic dice design below (left) symbolizes nobility and is often the “uniform” of senior women.
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